Resisting the captured image: how Gwoja Tjungurrayi, ‘One Pound Jimmy’, escaped the ‘Stone Age’

Jillian E Barnes

Table of Contents

A cultural courtesy
A snapshot
Introduction
The birth of Central Australian tourism
The language of tourism
The ‘Imperial’ tourist gaze
The ‘pioneer’ tourist gaze
The ‘anthropological’ tourist gaze
Gwoja Tjungurrayi: the man behind the image
Displacement and massacre
Survival and adjustment
Transmission of knowledge to the next generation
Unwanted celebrity?
Holmes: discoverer or myth-maker?
The meeting
The name
Collaboration and escape
Conclusion
A postscript
References

A cultural courtesy

The language used in this story is quoted directly from tourism marketing material. These tourism images and the language used to create them are important historical records. They both reflect and help shape attitudes and aspirations. Some of these images are now considered unacceptable. My purpose is to highlight historical sensibilities. By referring to them I seek to critique rather than endorse their usage.

Aboriginal readers are warned that this paper includes names and images of deceased persons. I thank Gabriel Possum and Isobel Hagan for kindly granting their permission to reproduce images of their grandfather, Gwoja Tjungurrayi.

Figure 5.1. ‘Definitive’ Commonwealth stamp 1950.
‘Definitive’ Commonwealth stamp 1950.

Design Nicholas Freeman, Freeman Design Partners.

Figure 5.2. Bamboro-Kain 1839.
Bamboro-Kain 1839.

Navy Art Gallery, Naval Historical Centre, Washington DC, [detail, image reversed].

Figure 5.3. Photograph of Gwoja Tjungurrayi 1935.
Photograph of Gwoja Tjungurrayi 1935.

Walkabout, September 1950 cover [detail]. Reproduced with permission from Tjungurrayi’s granddaughters Gabriel Possum and Isobel Hagan.

Figure 5.4. Indian Detour on The Chief, 1929 Grand Canyon Line, Santa Fe Railroad.
Indian Detour on The Chief, 1929 Grand Canyon Line, Santa Fe Railroad.

Reproduced with permission from Burlington Northern Santa Fe Railway Company, Texas.