Part One: the Samoan discovery of Europeans (1722-1848)

aux Samoas, comme partout, il est des hommes que tourmente un instinct voyageur

(Gabriel Lafond de Lurcy, 1831)

Table of Contents

Chapter 1. June 1722, the Dutch ‘discovery’ by Jacob Roggeveen
1. Introduction
2. The narrative
3. Interpretations
4. Blue beads, ‘life-giving’ gifts and the mythology of the Papālagi
Chapter 2. May 1768, the French ‘discovery’ by Louis-Antoine de Bougainville
1. The narrative
2. Three hundred years of a tradition: the design of Samoan tattooing
3. An ‘ugly woman’
4. First exchanges: iron and cloth
5. The Tahitian reference
6. Departure
Chapter 3. December 1787, Lapérouse: first incursion on land
1. Lapérouse’s conclusion about Samoan ‘customs’: the women’s behaviour
2. Interpretation (i)—Samoa and Tahiti: ‘dialect of the same tongue’
3. Interpretation (ii)—they ‘offered their favours’: extension of the myth from Bougainville to Lapérouse
Lapérouse in Mauritius
First contacts in Tahiti: the Western myth and the ethnography
4. Interpretation (iii)—women as ‘worthy of the ferocious beings…’
5. Events—the real scene observed by Lapérouse: the sacred marriage of virgins
Internal analysis
The ‘women’: comparison with Tahiti
The ‘girls’ and the ‘sacrifice’: comparison with Samoan ceremonies of 1830-1850
‘The blinds lowered’: comparison with ethnography of the 1930s-1980s
December 1787: the first marriages with Papālagi
6. Daily events: the presence of women and ‘very young girls’
7. A comparative hypothesis for Polynesia concerning the ‘young girls’ and the sexual presentations in first contacts
Chapter 4. Lapérouse, the Ignoble Savage, and the Europeans as ‘spirits’
1. Contacts at sea in the Manu’a group: ‘barter’ with men or ‘offerings’ to awesome creatures?
Barter and ‘theft’
Iron and beads
2. First landings (Tutuila, 9 December and 10 December) and first incidence of violence
‘They bartered for beads… priceless diamonds’
A ‘real act of hostility’?
A ‘chief’ on board
3. Second landing: the fateful day of 11 December 1787
‘The happiness in such an enchanting site’
‘Massacre Bay’: twelve Europeans and thirty Samoans
4. The precious beads, again
Lapérouse’s and Vaujuas’s interpretations
A Samoan view? The recipient of the gift
5. A Samoan view? ‘Killing’ a Papālagi and a raid on the life-giving goods
6. The missionaries’ interpretations: thieves from elsewhere
7. A Samoan view? The Papālagi as ‘spirits’ and the virgins in the first line of battle
8. Other interpretations
The story of a beachcomber
Augustin Krämer’s interpretation: ‘Où est la femme?’
9. Noble and Ignoble Savage…
‘I am angry with the philosophers…’
The London Missionary Society and the Marists
The Noble and the Ignoble… gender: ‘Diana’ and ‘Hercules’
Chapter 5. The turn of the century: from Edward Edwards (1791) to Otto von Kotzebue (1824)
1. June 1791: Edward Edwards searching for the mutineers
2. Contacts at sea
‘Had never seen a ship before’
A woman on board
‘The savages attacked them’
Tutuila: ‘they have murdered them’
The beads
3. 1791-1824: the avoidance of Samoan shores
4. April 1824: Otto von Kotzebue. First exchanges
5. The presence of ‘women’: young virgins
6. More exchanges and moral judgements
‘Animal-people’
Other exchanges and the beginning of the barter
7. ‘Very good waraki’ (women)
8. Last exchanges
Chapter 6. Commercial vessels. Another French visit: Lafond de Lurcy
1. Whalers and merchants of the 1820s-1830s
2. 1827: Vanderford
3. 1827: Plasket
4. April 1831: Gabriel Lafond de Lurcy
An unexpected visit
Descriptions
5. Beads and girls. ‘Grandeur et décadence’ of the gift of beads
6. Last days of Lafond’s visit
7. Conclusion on Lafond’s visit
8. 1832: John Stevens
Chapter 7. The late 1830s: Dumont d’Urville and Wilkes; Jackson and Erskine
1. August 1838: J.-S.-C. Dumont d’Urville, an overview
2. Arrival in Samoa: meeting with a ‘Mr Frazior’
3. Observations on the trees, the birds… and the women: internal analysis of the text
4. The first perspective of colonisation
5. 1839: the Wilkes Expedition in Tutuila
6. 1840: John Jackson in Ta’ū
The kidnapping of a Papālagi
Fifteen or twenty virgins
An intercultural dialogue
On women as ‘wife’ (ava)
7. 1848: John Elphinstone Erskine
Chapter 8. Conclusion
1. Early Western misconceptions about Samoan adolescence
2. The Western myth of sexual hospitality